Webb{"jsonapi":{"version":"1.0","meta":{"links":{"self":{"href":"http:\/\/jsonapi.org\/format\/1.0\/"}}}},"data":{"type":"product--product","id":"775d4038-2409-4a7d-9f98 ... WebbMeyer's NT Commentary. Matthew 27:43 In the mouth of the members of Sanhedrim, who in Matthew 27:41 are introduced as joining in the blasphemies of the passers-by, and who, Matthew 27:42, have likewise the inscription over the cross in view, the jeering assumes a more impious character.
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WebbVerse 6. 6.] if at least (reff.: it refers back to δικαίας above, and introduces a substantiation of it by an appeal to our ideas of strict justice) it is just with (in the esteem of, reff.) God to requite to those who trouble you, tribulation (according to the strict jus talionis), and to you who are troubled, rest (reff.: literally, relaxation: ‘the glory of the kingdom of God on ...
WebbCommentary on Hebrews by Gottlieb Lünemann; 1-2 Timothy, Titus and Catholic Epistles by Johann Eduard Huther ... Kritisch exegetischer Kommentar über das Neue … Webbcommentary on the new testament handbook to the gospel of john by heinrich august wilhelm meyer, th.d., consistorialrath, hannover. translated from the fifth edition of the german by rev. william urwick, m.a. the translation revised and edited by frederick crombie, d.d., professor of biblical criticism, st. mary’s college, st. andrews. vol. i ...
Webb31 dec. 2014 · Reviewer: mikemjm - favorite favorite favorite favorite favorite - November 20, 2009 Subject: Meyer's New Testament Commentary, Critical and Exegetical. This … WebbThe seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. Appears in 276 books from 1808-2008.
WebbMatthew 27:47-49. Some said, This man calleth for Elias — These must have been some of the strangers, of whom there was always a great concourse at the passover, who did not understand the dialect then spoken in Jerusalem. And one of them ran, &c. — Jesus knowing that he had now accomplished every thing required by God of the Messiah, …
Webb[240] Meyer in loco considers this anointing, as also the application of spittle on the part of Jesus Himself, as a conductor of the supernatural healing power, analogous to the laying on of hands. But in this the distinction is too little observed, that according to general custom oil, but not spittle, and the laying on of hands, was applied to the sick. ガトーフェスタハラダ ケーキ 取り寄せWebbCleanliness counts more with God than cleverness. Do not be anxious about your service; be ready for the Master to use you. Lie like a silver cup in the trough of the fountain, 2 Timothy 2:25 . Repentance is God’s gift, but there is a peradventure in it. Men are drunk with the world’s drugs; they need to be recovered. ガトーフェスタ ハラダ そごう広島店 駐車場Webb1 Peter 2:1-10. It is easy to lay aside malice, guile and evil speaking, when we are constantly feeding on the unadulterated milk of spiritual truth. If you have tasted of the grace of Jesus, you will not want to sip of the wine of Sodom. Drink, O beloved, eat and drink abundantly, that we may grow, casting aside sinful and childish things. patrice cantelliWebbVerse 3. Acts 27:3.Εἰς Σιδῶνα ] unto Sidon, into the seaport.Comp. Acts 21:3, Acts 26:12.. χρῆσθαι τινί ] to have intercourse, fellowship, with any one.See Wetstein, and Ruhnk. … patrice caldwell\u0027s sister ellen caldwellWebb1 Timothy 3:7. Moreover, he must have a good report — That is, a fair or good character, or good testimony, namely, as to the time past; of them that are without — That are not Christians; lest he fall into reproach — By their rehearsing his former life; and the snare of the devil — Which Satan might make a snare of to discourage and cast him down, or in … patrice capelleWebb(44) Bless them that curse you, do good to them that hate you. —The latter words are omitted in so many of the most ancient MSS. that most recent editors hold that they were inserted in the fourth or fifth century, so as to bring the verse into verbal agreement with Luke 6:28.Taking it as it stands here, we note (1) the extension of the command to love … patrice canaveseWebbJohn 3:22-30. It is expressly stated in John 4:2 that Jesus baptized through His disciples. This controversy arose with a Jew, who was comparing the respective baptisms of John and the Lord. Perhaps he stirred John’s followers with jealousy as he contrasted the crowds that gathered round the new teacher with the waning popularity of the old. patrice campbell death in paradise